I remember a phrase that I read in college written by a really smart guy named Lawrence Stookey that captured my imagination: "the intersection of time and eternity." For some, following things like the lectionary or the daily office is rigid and void of "the Spirit." But for me it is a relief. I don't have to rely on my own familiarity with Scripture to see the larger story unfolding. As I follow the lectionary or the daily office, it's as if someone takes my hand and leads me through each moment in time.
As a Christian, I believe we balance two worlds: the world that is and the world to come. We live with a knowledge that this world is our present kingdom and the next world is the eternal kingdom. I also am aware that in our doings, both worlds collide at times. And we are left with very little language and practice to assimilate that experience into our paradigm — the lens through which we observe and interpret the world around us.
The ancient practices of the church provide for us a treasure chest of tools that exist outside of our own feelings, intuitions, assumptions and hunches. They became for me a reliable vehicle to the holy. And I discovered them through my wanderings in the desert — not my home church or the faith tradition I was handed. I found it in my own search for something sustainable.
I stumbled onto these ancient practices from a few people brave enough to open that world for me and give me permission to play around until things became familiar. I incorporated them into my worship by choosing to attend a small gathering each week of people who knew each other's faces but rarely names. A group that met inside a building that was surely built by holy people because I was overwhelmed with the holy every time I set foot inside this structure.
And the practice was the same each time. It became a form that I could depend on when nothing in me knew what to do. There was a part of me that's angry that I wasn't told about it earlier. It was as if I was living with it but never knew it existed. But now that I do, I'm not sure what I did without it. And I fear ever losing it.
The ancient people celebrated the Eucharist because the presence of Jesus — the guy they had traveled with, cried with, celebrated with, listened to and believed in — seemed to be with them again in its practice. I think it was a way for them to deal with their sense of loss and to resurrect the determination needed in their faith practice which they knew — even if they didn't want to admit it — would eventually lead to their death politically, socially, economically, and ultimately physically.
Why do we think we're any different?
The history of the church did not begin with Jonathan Edwards or John Wesley. It didn't even begin with St. Paul or the Jesus of history. The history of the church began with "In the beginning was God." The ancient tools held in secret from so many refuse to allow us to forget that the story begins before humanity was ever introduced. This invalidates our often anthropomorphic faith and returns to us the mystery of living at "the intersection of time and eternity."